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The limits of civil obedience
By Boas Evron
November 15, 2006

I am the grandfather of Omri Evron, who was recently jailed in a military prison for refusing to serve in the army or even wear an IDF uniform, and about whom Yossi Sarid wrote a brilliant piece in Haaretz of Nov. 3rd. Yossi and I have fought for many years for the same causes, and I am proud to count him among my friends. But we are diametrically opposed in the matter of conscientious objection. I would like therefore to present here my arguments on the behalf of civil disobedience, which only very seldom are allowed space in the media, not even by those who support conscientious objection.

THE LIMITS OF CIVIL OBEDIENCE
As is well known, Israel is now prosecuting a policy of oppression against the Palestinian people, in which it gradually dispossesses the Palestinians of their land and livelihood, systematically kills or imprisons any of them who dare to rebel against this ongoing process, allows free rein to the pogroms of the Jewish settlers in the territories, covering up these atrocities with lies transparent to anyone who is even minimally aware of the true situation.

The Israeli army is the chief instrument of this criminal policy, which is in blatant violation of international conventions signed by Israel and which has been denounced innumerable times by the UN, with the sole exception of the United States, which itself is today the world's foremost lawbreaker. Were it not for the special forbearance with which much of the world still bears towards us, on account of the past, we might well have been treated as Serbia was a dozen years ago. Even today, certain Israeli army officers risk arrest and indictment by the International Court of Justice in the Hague if they visit certain countries, and Ariel Sharon would have been regarded and treated as another Slobodan Milosevic.

An Israeli citizen who refuses to serve in an army which implements such a policy would be behaving according to the international criteria of law and morality and be entitled to the protection of the international community. Not he would be the true transgressor against the law but the country which he is the citizen of, whose army violates on a daily basis the basic moral rule the IDF is supposed to adhere to: The obligation to refuse to obey an order which bears as it were the black flag of illegality, as Justice Benyamin Halevy phrased it in the case of the Kafr Kassem massacre. And the fact that the Israeli courts cover up and whitewash this policy by legalistic casuistry and blatant excuses will eventually boomerang and undermine their standing and status.

The Right has no compunctions about this policy. Being survivors of the Holocaust, they argue, we are exempt from any moral duty toward others. The world, being anti=Semitic, has abandoned us to our fate, and therefore all those conventions and standards are not binding on us. Anyway, this country has been promised to us by God in his Covenant with Patriarch Abraham in the Book of Genesis and so it is also ours by right and divine law (one may comment on this that the wording of the divine promise to Abraham "I have given this land to you and to your seed" includes Ishmael, the purported ancestor of the Arabs, who was also a son of Abraham. And if one raises the issue of the Holocaust, the truth is that if it were not for the sacrifice of tens of millions of soldiers and civilians of the allied nations in the 2nd World War, very few Jews would have survived it}. But how does the atheistic Zionist Left, which does recognize our debt to the world and to its moral standards, justify its uncompromising opposition to conscientious objection?

At first glance, the arguments against refusing to serve of the Zionist Left seem highly persuasive: If every person decides on the morality or otherwise of state policy according to his private conscience and sets political conditions for his or her military service, the state and the army will disintegrate. The correct way to go about it is to fulfill one's civic duty while struggling in a democratic manner to change the state's policies. Moreover- one must remember that Israel, unlike any other country, lives under the threat of its neighbors' refusal to accept its very right to exist, hence it is still uniquely in danger of annihilation.

This is the specious myth which all of our chauvinists cling to, and deplorably the Zionist Left too. Any Arab military might is represented as an "existential threat" which should be monitored and destroyed at the first opportunity. Thus the Hizbollah with its missiles (lacking atomic weapons, jet planes, tanks and artillery) is painted as a frightening "existential menace." And we are promised that "in the next war" we shall know already how to eliminate it. That is, we are already preparing the next war, a war to restore the military caste's honor, or as they put it "to restore the IDF's deterrence capability."

If such a threat really exists, why don't we try to remove it by trying to achieve peace with our neighbors, as we have already done with Egypt and Jordan? But the well=known fact is that any peace feeler from the Arab side is completely ignored or rejected outright.. Why haven't we responded to the Saudi initiative? Or the peace proposal of the Arab League? Or to the Beilin=Abu Mazen compact? Or Assad's readiness to negotiate for peace? When you press, you get the sour, evasive reply that all of these proposals "weren't serious." Which all adds up to the fact that we know very well that Israel is under no threat to its existence, and that all of our recent wars (except the Yom Kippur War, which also was caused by our refusal to negotiate) were aggressive, terroristic wars caused by us.

In this situation, where there is not much to choose between Labor and Likud governments, the chance that Meretz will ever win power, form a government and change the country's policies is infinitely smaller than the quite realistic, frightening prospect that a fascist=racist like Lieberman will gain the premiership. His opinions are already being aired freely over the the country's electronic media, without the present prime minister voicing any objections to his views.

The question which the refuseniks are then posing to the Left is very simple: Do you have any red lines, any point beyond which you refuse to play any more the game of the loyal opposition? Will you permit your children to be criminalized and bestialized by being ordered to commit ethnic cleansing and mass murder by a fascist right wing government? And isn't the present government very close to undertaking such actions? Does the "patriotic duty" outweigh the human one? Don't you realize that such a criminal policy actually weakens Israel, as we have seen in the last war? Does'nt your true patriotic duty demand that you back the refuseniks? That you declare : "thus far and not a step further"? That you come out and warn that we are digging our own grave, that Israel lives in an Arab region and that its power preponderance is purely temporary, like any power preponderance in history. Shouldn't you warn that our nuclear monopoly will end much sooner than later, and that it should serve us to achieve peace on the best terms still available, not in order to avoid it.

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